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According to Arthurian legend Gaheris was killed by 'Lancelot' (See Lancelot) when the adulterous Knight returned to free 'Guinevere' (See Guinevere) from her certain death of burning at the stake.
His mother is reported in some accounts to have had five children, the fifth being either 'Clarisant' (his missing sister) but her character is only mentioned once or 'Mordred' (See Mordred). He is said to have killed his own mother when he caught her with her lover (See Lamorak).
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In the thirteenth-century Galahad first appears in medieval romance in the 'Vulgate Cycle'. This Knight was introduced by 'Walter Map' (See Map), and deemed to be the purest and noblest of all in the 'Quest of the San Graal', but most writers of the Middle Ages and later including 'Malory' (See Malory) and 'Tennyson' (See Tennyson) refer to him as the only Knight worthy to achieve the quest his 'strength was as the strength of ten'.
Galahad's appearance at Arthur's court is somewhat mysterious, appearing from nowhere at a time when his father's weakness of character is being exposed. He appears as the Knights are gathered around the table and revealed by an old man who accompanies him to be the only person pure enough to take the 'Siege Perilous' (See Siege Perilous), at the Round Table. He is knighted by Arthur immediately, and according to legend, no sooner is he knighted than Galahad receives his first vision of The Grail the same evening.
The Christian portrayal of Galahad in legend is further explored in his encounter with the 'White Hart' (See White Hart), and his appearance as a hero is bolstered by Galahad being described as someone who is never beaten in battle.
He is one of only three Knights to achieve 'The Grail' (See Grail Knights). Compared to his father Galahad is a model Knight, in control of his passions and emotions who desires only to find 'The Chalice' (See Grail) in Arthurian romances. He finds The Grail at the court of King Pelles who he learns is his grandfather. He is accompanied by 'Perceval' (See Perceval) and 'Bors de Ganis' (See Bors de Ganis) (who is possibly his uncle and therefore guardian). King Pelles tells Galahad that 'Elaine' (his mother) is in fact his own daughter.
Galahad is then shown many wondrous sights by King Pelles including a 'cup of silver', 'a candlestick with seven burning candles', 'a spear with blood upon it' and 'three broken pieces of a sword (See Goon Desert) which were mended before his very eyes'. Galahad finally sees 'The Grail' itself, and is then said to have seen 'Christ'. Galahad proceeds it is said to have healed the wounds of the Pelles, the Grail King with blood from 'The Grail' (See Grail).
Whilst Bors returns to court to tell everyone what is has seen, Perceval and Galahad remain. Perceval stays because of his true love but Galahad is, having seen The Grail, described in Arthurian legend as foregoing life in order that he may stay pure. Hence he was known as 'The Grail Knight'.
In earlier versions of Arthurian legend it is Perceval who is the only Knight to achieve The Grail. It is suggested that Galahad was chosen later to symbolise purity since the later development of the relationship between his father and the Queen was one viewed as evil and sullied, therefore asserting a clear vision of hope for the future of the Knights and Britain.
Both Galahad and Perceval were successful in answering the 'Grail Question' (See Grail Question). Galahad is said to have died and been buried in the Abbey at 'Sarras' (See Sarras) having achieved The Grail here with Perceval and Bors de Ganis.
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Initially introduced as an enemy of 'King Arthur and the Knights of the Round Table', Galahaut undergoes a transformation of character when he is defeated at the hands of 'Lancelot' (See Lancelot), becoming his good friend.
Again Galahaut undergoes somewhat of a test of loyalty to the King, as he swears allegiance to Arthur but is seen to be a devotee of Lancelot. So dedicated to the Knight was Galahaut that he is referred to as the person who arranged for the Queen and Knight to meet for the first time. Again so devoted was he that on hearing the news that Lancelot had died, with a grief that was inconsolable, he himself died of sorrow. The news in fact was false, perhaps circulated to thrash out such sympathisers with the Queen and Lancelot, but also in Arthurian romance, a perfect example of how to develop the reputation of Lancelot, and a demonstration of the Christian doctrine which was everything indicating that such an ill-fated allegiance to what appears to be a fallen Knight was bound to end in misery.
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Fourth son of 'King Lot of Orkney and Morgause'. Brother of 'Gawain' (See Gawain), 'Agravain' (See Agravain) and 'Gaheris' (See Gaheris). His mother is reported in some accounts to have had five children, the fifth being either 'Clarisant' (his missing sister) but her character is only mentioned once or 'Mordred' (See Mordred).
'Aleine' was believed to be his niece according to Norman Grail legend. Believed to be a solar hero and the husband of 'Lady Lyonesse' (See Lady Lyonesse) whom he rescues from the 'Red Knight of the Red Lands' (See Ironside).
Knighted by 'Lancelot' (See Lancelot), but he was ultimately to kill Gareth accidentally during his rescue of 'Guinevere' from the stake.
In some legends he is said to have killed 'Percad' (See Perclad).
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Gawain was the brother of 'Gaheris' (See Gaheris), 'Agravain' (See Agravain) and 'Gareth' (See Gareth). His mother is reported in some accounts to have had five children, the fifth being either 'Clarisant' (his missing sister) but her character is only mentioned once or 'Mordred' (See Mordred).
Gawain is the husband of 'Lady Ragnoll the Foul' (See Lady Ragnell the Foul). 'Gingalin' was their son. 'Aleine' was believed to be Gawain's niece according to one Norman Grail legend. In some romance legends though he is said to have been the husband of 'Soredamor' (See Soredamor).
As grandson of 'Igraine' (See Igraine) and 'Gerlois' (See Gerlois), he was also nephew to 'King Arthur' (See Arthur) making Gawain the rightful heir to High King of Britain as Arthur did not have a legitimate child of his own with Guinevere.
In the earliest reports Gawain is a hero whose adventures parallel that of Arthur and 'Lancelot' (See Lancelot). Known as the 'Hawk of May', 'Gwalchmai' (See Gwalchmai), in the Mabinogion, a man of great strength said to be at his most powerful during the late morning and early afternoon, who is most well known confrontation being with the 'Bertilak, the Green Knight' (See Green Knight).
Later versions of the Gawain's life present a man of low morals, falling from grace having been a man of chivalrous intent and courteous to all he encountered. He transforms into a man who finds woman irresistible although he was still seen as a Knight of the Round Table. Gawain was said to have had many illegitimate children (See Florence). He was often portrayed opposite Lancelot in some of the early romances to heighten and denote his lusty nature but not as a competitor, more as a foil to highlight the hero. His squire was known as 'Gliglios' (See Gliglios).
Gawain was said to have found the 'Grail Sword' (See Grail Sword), and been successful in mending it once he had reached the place where it was made, known as 'the Forge of Wayland' (See Wayland).
He is also said to be the father of a son known as 'Wiglois' by 'Florie' (See Florie) although there is little information here.
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He is known as a Welsh chronicler and ecclesiastic, who studied at Oxford, England (UK). Geoffrey was appointed 'Archdeacon of Llandarff' in c.AD1140, and later of 'Monmouth'. He is also known to have progressed to be the 'Bishop of St. Asaph' in AD1152.
The first and earliest known work connected with Geoffrey of Monmouth focusing on the Arthurian legends is that of early AD1130, when he is credited with writing 'The Prophecies of Merlin', which contains portents relating to this fifth-century figure beyond the twelfth-century.
Geoffrey's third poetic work is entitled 'Vita Merlini', The Life of Merlin, believed to have been written in c.AD1150, and seen as a biography of the adult life of 'Merlin' (See Merlin). Here Merlin is referred to as 'Rex erat et vates', King and a prophet. There is little evidence in this work to associate Merlin with any firm Druid practice or training, but it does indicate some of the more well known Druid customs and personages.
Having already developed the character of Merlin in his own work, Geoffrey is thought responsible for introducing us to the heroic Arthurian character of 'Merlin' (See Merlin) in his most well known form, previously known in Celtic legend as the Welsh bard 'Myrddim'. Many say that this version of Merlin has strong Norman and Welsh sympathies. Geoffrey develops the relationship of 'Igerna', (See Igraine) the wife of 'Gerlois, the Duke of Tintagel and Cornwall' (See Gerlois), and the King's brother 'Uther Pendragon' (See Uther Pendragon). He also refers to the coastal settlement of Tintagel, Cornwall, England (UK), as being the place where Arthur was reputed to have been conceived.
The second work and perhaps the most popular book of its time, the 'Historia Regum Britanniae', a History of the Kings of Britain, was probably written during his time at Oxford, and thought to have been completed in c.AD1137 but widely available in AD1147. It was dedicated to the legitimate son of 'Henry I', 'Robert, the Earl of Gloucester'. The preface of one of the earlier versions of this book contains a statement believed to have been written by Geoffrey saying that he 'turned this book from Kymraeg to Latin and in my old age retranslated it from Latin to Kymraeg'. Kymraeg meaning here the Welsh language. We can assume then Geoffrey first wrote this compilation in Welsh before going on to write in Latin for wider circulation. The reason for the additional translation is unclear, except that perhaps this was as a result of his liaison with Walter Map (See Map) during the latter stages of his work on Arthurian history and legend, bringing together further work of Breton origin to edit the original Latin text.
The Historia Regum Britanniae has been said to be a fictitious account of Arthur, but also that it appears to be a new approach to circulating and interpreting the Welsh Chronicles, the ancient Celtic, Cymric/Kymric practices and legends. It was written as an attempt to trace the descent of the Kings of Britain to the ancient Trojans, though possibly more as a result of an attempt to appease the Norman's. Although the historical accuracy and validity of this work in question the Historia Regum Britannaie does provide us with an insight into the chivalric associations and romantic legends built to expand the historical figure of Arthur. It is thought to be a romantic account of Arthur's actions and travels, but is seen to be important to European literature, perhaps having influenced future developments of the Arthurian legends, particularly those of the French.
Geoffrey of Monmouth presents a majestic Arthur, complete with magical sword 'Caliburn', a 'Dragon helmet' and a 'Dragon banner'. He describes Arthur as a man who was loved by almost all the people. Here Arthur is reported to have fought with success in the north of Britain against the Saxons, and again when they re-appeared in the South West (UK) where Arthur attacked to break up the 'Siege of Bath', a crusade against the Pagans. Arthur appears as defender of Christianity, driving out pagan heresy, conquering Denmark, Norway and Gaul. Arthur is seen as a victor and oversaw twelve years of peace. Geoffrey locates Arthur's come in 'Caerleon' (See Camelot), with a great court, a match for any in Rome, where trading and tournaments took place. Arthur is depicted as planning to conquer Rome when he was subject to the treachery of 'Mordred' (See Mordred), and also of 'Guinevere' (See Guinevere). Arthur engages in the fatal 'Battle of Camlan' with his nephew Mordred, who is slain and Arthur mortally wounded. Arthur is taken to the Isle of Avalon (See Avalon) to have his injuries attended to. We are not told Arthur dies but in fact Geoffrey strongly hints that one day Arthur would return to save the Britons. The possibility of Arthur returning provided the Normans with the opportunity to gain support for ousting the Saxons and removing Britain out of their control.
Geoffrey is believed to have been influenced in his later writing by his collaboration with Walter Map who was in the process of researching ancient legend and history for his own work 'De Nugis Curialum', 'Of Courtier's Trifles'. Map was also a Welsh man and a clerk to 'Henry II' which may have assisted in supporting the validity of Geoffrey's work but this is speculation.
Geoffrey and Map are thought largely responsible for the introduction of the concept of chivalry and manners to Arthurian legend. Map is known to have introduced Geoffrey to a Breton book, written in the British language, that contained many ancient customs and stories, including that of Arthurian connection, which is thought to have aided his development of tracing the ancestral line of the British Kings. It is said that only those who had some knowledge of Kymric could understand and interpret the content of this Breton book (the title of which is uncertain). Map is thought to have influenced the introduction of a Norman vision of Arthur in Arthurian legend, and that it was may have been Map who first led Geoffrey to make firm the associations of Arthur with Christianity, with Arthur then seen to be the embodiment of the perfect Christian Knight.
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The legend telling of his experiences in the 'Joy of the Court' are very similar to those in the story of 'Delbchaem' of Irish legend (See Delbchaem). Son of 'Erbin' in the Mabinogion, a work that is often said to have influenced the writing of 'Tennyson's' 'Geraint and Enid' (Idylls of the King). (See Tennyson).
This character in Arthurian legend was much popularised by 'Chrétien de Troyes' (See Chrétien de Troyes) in 'Gereint and Enid', 'Erec and Enide'. His relationship with Enid was explored further, leading us to understand that Gerient was upset by his wife's tears not because he thought she loved him but because he believed she had been unfaithful, hence as far as he was concerned they were tears of guilt.
As a result Gereint takes Enid everywhere with him, and proceeds to treat her miserably. At 'Owain's' castle (See Owain) he encountered a maiden sitting in a chair of gold in the middle off the enchanted hedge. Defeating a knight which suddenly appeared from the hedge, Gerient was successful in ending all enchantment that lay within as he blew the orchard's horn.
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He was killed as 'Arthur' was conceived, a son not of his flesh, but of 'Uther' (See Uther Pendragon) who was determined to have his wife. His wife did not know that she lay with Uther as he was disguised by the help of 'Merlin' (See Merlin).
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In the story of 'Esmeree' (See Esmeree) Guinglan rescues her from enchantment with the assistance of her hand maiden known as 'Helie' (See Helie).
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The names are believed to be developments of the Welsh 'Gwyn, Son of Nudd', (See Gwynn ap Nudd) also known as the 'King of the Demons of the Otherworld'.
Father of 'The Grail Maiden' residing at the 'Castle of Quiguagrant'.
It is said that as a result of Goon Desert murdering the Knight 'Espinogee' that the prophecy regarding the quest for 'The Grail' was made by Espinogee's sister. She said that the sword that had killed him would not rest, remaining broken until The Grail was found. Her uncle is then wounded by the broken pieces of the sword, and according to one Arthurian legend his wounds are healed by 'Perceval' (See Perceval). The sword itself is mended when 'Galahad' (See g.htm#GHAD">Galahad) the 'Grail Knight' finds The Grail at the castle of 'King Pelles' (See Pelles).
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The Grail King (See Grail King) is said to have seen The Grail himself, and then continues to act as a Guardian of the sacred object (See Hallows). It is customary for the Guardian to be wounded (See Wounded King) usually by the 'Dolorous Blow' with the Spear or Sword. His role is not seen to be easy one. He is conscious of the fragility of life and of mortality. He is also aware of the realms of immortality, a realm to which he proceeds. This is usually referred to as 'The Blessed Realms' but it has been seen to have many associations including the 'Fortunate Isles' (See Fortunate Isles), 'Avalon' (See Avalon).
The Grail Kings are further associated with the 'Fisher Kings' in Arthurian legend (See Fisher King).
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Throughout the many legends there are only three who were said to have seen The Grail itself. In earlier versions it was 'Perceval' (See Perceval) alone, but later 'Galahad' (See Galahad) and 'Bors' (See Bors de Ganis) also reached the court of 'King Pelles' (See Pelles) and saw the sacred objects. While Galahad and Perceval remain, Bors returns to the court to tell everyone of what he has seen (See Grail Question).
Some legends also tell of the Grail being found at 'Sarras' (See Sarras). One of the most well-known tasks that all Grail Seekers must complete as they approach the 'Castle of the Grail' is the crossing of the 'Sword-Bridge' (See Sword-Bridge) traditionally seen pre-Christian Arthurian Grail romance as a bridge to the 'Otherworld' (See Otherworld).
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According to legend, 'Galahad' (See Galahad) and 'Perceval' (See Perceval) were both successful in answering the question - seeing and ultimately finding The Grail itself.
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It is said in Arthurian legend that the Green Knight was based upon the story of 'CuChulainn's Challenge' (See CuChulainn) to 'Cu Roi mac Daire' (See Cu Roi mac Daire) at 'Bricriu's' feast. The Green Knight was the victim of an enchantment brought about by the work of 'Morgan le Fay' (See Morgan le Fay). He is known to have drawn Gawain into the 'Beheading Game'. The noble Gawain was helped by Lady Bertilak by the wearing of a protective sword sheath, or baldric and so although Gawain was successful in defeating and beheading the Green Knight/Bertilak, he was then forced to wear the 'green baldric' also known as 'green garter', the 'endless knot', the 'five-pointed star' to indicate his success was a result of someone else's help.
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In early Arthurian legend it is said that Griflet and Arthur were the same age, and that Griflet was the first man to stand with Arthur, hence perhaps to his becoming the first Knight of the Round Table following Arthur's coronation as High King of Britain in some stories as oppose to the later Bedivere.
In some of the Arthurian legends/books the character of Griflet is replaced/confused with the character of 'Kay' (See Kay).
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In Welsh traditions Gromer is said to have been able to transform his physical shape by means of enchantment, and to have been very powerful, even capturing Arthur according to the story of 'Gawain (See Gawain) and Dame Ragnell' (See Lady Ragnell the Foul). 'Morgan le Fay' (See Morgan le Fay) is said to have originally placed the enchantment upon Gromer. Here Gromer is believed to have questioned Arthur upon the issue of women's desires, and what it was that they most longed for! Ragnell is said to have been prepared to provide Arthur with the answer (See Lady Ragnell the Foul) only if, in return, the Knight Gawain would marry her, a match that eventually bore fruit.
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Daughter of 'Leodegrance', 'King of Cameliard' in medieval romance. Reputed to be have a brother known as 'Gotegrim', and in the Mabinogion an identical or half-sister known as 'Gwenhwyach'. Cousin of 'Guiomar' (See Guiomar).
There are many legends surrounding this character, of both early and late Arthurian legend, and also of Breton and Welsh origin. In the early Triads, Guinevere is said to have been one of the three Great Goddesses (See Sovereignty), one of the Triple Goddesses (See Morrighan), one of the Triple Gwynhwyfar, and one of 'Great Arthur's Three Queens' (Triad 56) according to the Welsh Triads at Arthur's (See Arthur) court.
Many of the first legends that include Guinevere indicate her to have been 'Mordred's' (See Mordred) wife, whilst others dispute this indicating that he wanted her as his wife but never won the Queen. This is thought to have been suggested to lend weight to the argument that he was determined to take the thrown from Arthur. Others tell of how Guinevere is said to have been saved from the clutches of 'Meleagraunce' (See Melwas) either by 'Lancelot' (See Lancelot) or Arthur. Her abduction is detailed in the 'Life of St. Gildas' (AD1130) (See Gildas). 'Chrétien de Troyes' (See Chrétien de Troyes) develops his Arthurian romances around this event.
As wife of 'King Arthur', as 'High Queen of Britain' she appears in Geoffrey of Monmouth's 'Historia Regum Brittaniae' (See Geoffrey of Monmouth) which was then a main source to be accessed for all ensuing Arthurian Romances when she is portrayed as unfaithful, causing the disintegration of the Round Table. 'Tennyson' (See Tennyson) refers to Guinevere having 'spoilt the purpose'. Arthur, according to some legends, is said to have met Guinevere when defending the kingdom of her father against attack. He was victorious and during the ensuing feast is served by a beautiful lady, who he later learns is the King's daughter
Towards the end of the twelfth-century Guinevere appears in the work of 'Chrétien de Troyes' entitled 'Chavalier de la Charrette', and in 'Lancelot', 'Sir Lancelot' is portrayed as her rescuer, but as later developments of the legend also implied, he was to become her adulteress lover.
'Malory' (See Malory) is known to have introduced the idea Mordred revealing to Arthur that his wife was conducting a secret adulterous relationship with Lancelot, and that of Guinevere being burned at the stake for her adultery. In this form Guinevere is said to have travelled to France, to 'Joyous Gard' (See Joyous Gard) with the help of her lover. The betrayed husband swiftly followed the couple and found them in the castle. In this version she is said to have then entered a nunnery (monastery of Amesbury), as previously advised by 'Gildas' (See Gildas) whilst Lancelot was exciled in France. As a last footnote, Lancelot is said to have come to Guinevere on her deathbed.
'Maelgwn, King of Gwynedd' and 'Elizabel' (See Elizabel) were said to be her cousins.
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Thought to possibly to be essentially the same character as 'Eliwlod' (See Eliwlod) and said to be the father of a son named 'Biausdous'.
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A chessboard of similar powers is later included in the stories of 'Peredur' (See Peredur).
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In Norman Grail legend Gwuddno is the owner of a weir which produces one-hundred pounds worth of fish each eve of the First Day of May. It is in this salmon weir belonging to 'King Maelgwn' that 'Taliesin' (See Taliesin) was thought to have been found. His brother/companion was, in Welsh tradition, 'Gwyn, Son of Nudd' (See Gwynn ap Nudd), also known as 'Gornumant', or 'Goon Desert', who had the 'Fisher King' (See Fisher King), or 'Pwyll, Lord of Annwn' (See Pwyll) as a brother. His horses were said to have been poisoned by the remaining contents of 'Ceridwen's Cauldron' (See Ceridwen) after 'Gwion' (See Gwion) had taken the three drops intended for her son..
He is also said to have been the owner of a powerful cauldron which gave him the ability to feed many people from it, which was also known as 'The Hamper of Gwyddno Garanhir'. The hamper was said to be able to provide food to the courageous; it was said that by placing the meal for one man within it and closing it a hundred-meals would be found when it was next opened. The hamper was considered to be one of 'Thirteen Treasures of Britain' (See Hallows of Britain) for which Arthur journeyed to 'Annwn' (See Annwn) to recover as told in the 'Spoils of Annwn' by 'Taliesin' (See Taliesin).
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Gwydion is said to have been the cause of the battles between 'Gwynedd' and 'Dyfed', after he visited the court of 'Pryderi' (See Pryderi) in disguise. Following his receipt of horses and greyhounds he left the court only to later kill Pryderi for which he was tracked down by Pryderi's men. When Gwydion surrendered to Math and during the next three years, he was turned into a stag, then a sow and then a wolf. Arianrhod was proposed as Math's new footholder. He is said to have raised one of her two sons known as 'Llew' (See Llew).
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Son of 'Seli' and 'Nudd'. Brother or perhaps companion of 'Gwydno'. (See Arawn). Stole 'Creiddylad' from her lover (See Creiddylad).
In Norman Grail legend, the name 'Goon Desert' (See Goon Desert) belongs to the brother of the 'Fisher King' (See Fisher King) and it is thought that it is a development of the Welsh 'Gwyn, Son of Nudd, King of the Demons of the Otherworld'.
Gwynn had a companion/brother called 'Gwydno' (See Gwydno) who is said to have owned a salmon weir where one-hundred pounds worth of fish were caught on the eve of the first day of May each year. It is said that this is the place where 'Taliesin' (See Taliesin) was found in a leather bag.
Aided 'Culhwch' (See Culhwch) and 'Arthur' (See Arthur) in completing the thirty-nine impossible tasks.
Gwynn ap Nudd is associated with the owl, a symbolic creature of the night and the dead (See Owl) to the ancient Celts.
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